Dating a religious jewish man
In order to offset the husband's duty to support his wife, she was required by the Talmud to surrender all her earnings to her husband, together with any profit she makes by accident, and the right of usufruct on her property; By contrast, if a husband mistreated his wife, or lived in a disreputable neighbourhood, the Jewish religious authorities would permit the wife to move to another home elsewhere, and would compel the husband to finance her life there.The Talmud argues that a husband is responsible for the protection of his wife's body.
According to the non-traditional view, in the Bible the wife is treated as a possession owned by her husband, Biblical Hebrew has two words for "husband": ba'al (also meaning "master"), and ish (also meaning "man", parallel to isha meaning "woman" or "wife").As for men who committed adultery (with another man's wife), Abba ben Joseph and Abba Arika are both quoted in the Talmud as expressing abhorrence, and arguing that such men would be condemned to Gehenna.The laws of "family purity" (tehorat hamishpacha) are considered an important part of an Orthodox Jewish marriage, and adherence to them is (in Orthodox Judaism) regarded as a prerequisite of marriage.If either partner refuses to participate, that person is considered rebellious, and the other spouse can sue for divorce.Citing the primacy of the divine command given in Genesis , the time between puberty and age twenty has been considered the ideal time for men and women to be wed in traditional Jewish thought. To comply with Wikipedia's lead section guidelines, please consider modifying the lead to provide an accessible overview of the article's key points in such a way that it can stand on its own as a concise version of the article.
In traditional Judaism, marriage is viewed as a contractual bond commanded by God in which a man and a woman come together to create a relationship in which God is directly involved. 24:1) Though procreation is not the sole purpose, a Jewish marriage is traditionally expected to fulfil the commandment to have children. ) In this view, marriage is understood to mean that the husband and wife are merging into a single soul, which is why a man is considered "incomplete" if he is not married, as his soul is only one part of a larger whole that remains to be unified.
In Talmudic times, these two ceremonies usually took place up to a year apart; the bride lived with her parents until the actual marriage ceremony (nissuin), which would take place in a room or tent that the groom had set up for her.
Since the Middle Ages the two ceremonies have taken place as a combined ceremony performed in public.
This involves observance of the various details of the menstrual niddah laws.
Orthodox brides and grooms attend classes on this subject prior to the wedding.
After erusin, the laws of adultery apply, and the marriage cannot be dissolved without a religious divorce. Marriage obligations and rights in Judaism are ultimately based on those apparent in the Bible, which have been clarified, defined, and expanded on by many prominent rabbinic authorities throughout history.